attempted to drive home consists of the conviction that, even if we may speak of God or the transcendent in a meaningful way, “the essential relativity of all historical events means that we cannot think in terms of a knowledge of Jesus that is different in kind from knowledge we may have of other historical persons.”99 This means that Jesus is but a supreme example capable of being imitated (Buri, Jaspers) or the “decisive manifestation” of what is known also elsewhere (Ogden). Bultmann’s presentation
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